Bartholomew Ashwood's Heavenly Trade, 1688. Copyright © 2020, Bible Study Tools. This psalm shows us, I. As the meditation is, such is the man. In the whole doctrine of the Holy Scriptures, that invariable rule of truth, as Irenaeus rightly calleth it, Kανων της αληθειας ακλινης. The benefits, helps, and hindrances of meditation. Verse 2. What Psalm 24 means. In his law doth he meditate day and night. The three appellations form a climax: impii corde, peccatores opere, illusores ore, in accordance with which עצה (from יעץ figere, statuere), resolution, bias of the will, and thus way of thinking, is used in reference to the first, as in Job 21:16; Job 22:18; in reference to the second, דּרך mode of conduct, action, life; in reference to the third, מושׁב which like the Arabic mglis signifies both seat (Job 29:7) and assembling (Psalm 107:32), be it official or social (cf. We can defy God and perish, or we can surrender to Him and be blessed. Like many psalms, the theme of Psalm 2 is emphasized in the final verse. sachufa, foolish, simple, prop. Psalm 24:1-2. Psalm 81 is the 81st psalm in the biblical Book of Psalms.Its themes relate to celebration and repentance. Psalm 142. His delight is in the law of the Lord. In the New King James Version its sub-title is "An Appeal for Israel's Repentance". thick, firm, stout, solid, and Arab. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 126. www.easyenglish.bible. This is because God made everything. Psalm 35:28 And my tongue shall declare Your righteousness And Your praise all day long. Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. The "will," which is here signified, is that delight of heart, and that certain pleasure, in the law, which does not look at what the law promises, nor at what it threatens, but at this only; that "the law is holy, and just, and good." The psalm itself does not identify its author, but Acts 4:25-26 clearly attributes it to David. His delight is in the law of the Lord. chfd f. i. with the primary notion of firmly adhering, vid., on Job 40:17) in תורת ה, the teaching of Jahve, which is become Israel's νόμος, rule of life; in this he meditates profoundly by day and night (two acc. Psalm 2 – The Reign of the LORD’s Anointed. Here is, I. The meaning here is, he thinks of it; he endeavors to understand its meaning; he has pleasure in reflecting on it. Thomas Adams. And indeed there is for Psalm 32 speaks of blessings which are a result of God’s forgiveness of sins. The green foliage is an emblem of faith, which converts the water of life of the divine word into sap and strength, and the fruit, an emblem of works, which gradually ripen and scatter their blessings around; a tree that has lost its leaves, does not bring its fruit to maturity. they have no book to save them. with the old accusative terminations am and ah). I. Thomas Watson's Saints' Spiritual Delight. Psalm 1 consists of two stanzas and six verses. Hence Augustine has, in his translation, "chatter;" and a beautiful metaphor it is -- as chattering is the employment of birds, so a continual conversing in the law of the Lord (for talking is peculiar to man), ought to be the employment of man. Meditation doth discriminate and characterise a man; by this he may take a measure of his heart, whether it be good or bad; let me allude to that; "For as he thinketh in his heart, so is he." In Act One (2:1‑3), David raises the question about the chaos in the world, and the kings and rulers come forth in a … He delights in it. Psalm 63:5-6 : "my soul shall be upon my bed, and meditate on thee in the night-watches." Tucker explains the structure of Psalm 121 as a division of four strophes (vv. How much more, then, should we prize the whole written Word which it is our privilege to have in all our houses! says the prophet, "I see a cloud rising, like a man's hand;" and by and by, the whole surface of the heavens was covered with clouds. חטּא, instead of which חטא is usually found) sinners, ἁμαρτωλοί, who pass their lives in sin, especially coarse and manifest sin; לצים (from לוּץ, as מת from מוּת) scoffers, who make that which is divine, holy, and true a subject of frivolous jesting. How few among us can lay claim to the benediction of the text! tsdq, צדק to be hard, firm, tight; as Arab. Psalm 92:1-2. On הלך בּ, in an ethical sense, cf. This psalm has a good deal in common with Proverbs 2:12-15, 20-22 and Jeremiah 17:5-13, both of which contrast the Compare Psalm 19:10; Psalm 119:97, Psalm 119:99. The complaint he makes to God of the subtlety, strength, and malice, of his enemies (v. 3, 6), and the coldness and indifference of his friends Micah 6:16; Jeremiah 7:24. This psalm is a prayer, the substance of which David offered up to God when he was forced by Saul to take shelter in a cave, and which he afterwards penned in this form. Psalm 23. It may be, at once reading or looking, we see little or nothing; as Elijah's servant went once, and saw nothing; therefore he was commanded to look seven times. He takes a text and carries it with him all day long; and in the night watches, when sleep forsakes his eyelids, he muses upon the Word of God. Verse 2. The notes explain some of the words with a *star by them. p. 189. Verse six presents a key to understanding Psalm 1: “For the LORD knows the way of the righteous, but the way of the ungodly shall perish.”. BOOK ONE Psalms 1–41 -The Way of the Righteous and the End of the Ungodly - Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; But his delight is in the law of the Lord, And in His law he meditates day and night. 495). serve to give intensity to the figure; פּלג (Arab. in Psalm 1:3, the development of the אשׁרי now begins; it is the praet. Bibl. But his delight is in the law of the Lord] i.e. Arab. Hence it is not only a love of the law, but that loving delight in the law which no prosperity, nor adversity, nor the world, nor the prince of it, can either take away or destroy; for it victoriously bursts its way through poverty, evil report, the cross, death, and hell, and in the midst of adversities, shines the brightest. hjj, depressum esse), dull sound, as if vibrating between within and without, here signifies the quiet soliloquy (cf. The perff. (from צלח, Arab. Psalm 91:1-2, 9-16 One of the more important and central of all psalms, Psalm 91 holds a revered place in the ancient liturgies and commentaries of the Church. If not, this blessing belongeth not to you. Psalm 1 is the first psalm of the Book of Psalms, beginning in the English King James Version: "Blessed is the man".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.In Latin, this psalm is known as Beatus vir or Beatus vir, qui non abiit.. Salem Media Group. He is not under the law as a curse and condemnation, but he is in it, and he delights to be in it as his rule of life; he delights, moreover, to meditate in it, to read it by day, and think upon it by night. This Hiph. Notice that Psalm 1:2 doesn’t say that the blessed man simply reads the Law of the Lord. : he becomes in consequence of this, he is thereby, like a tree planted beside the water-courses, which yields its fruit at the proper season and its leaf does not fall off. denotes either one brook regarded from its abundance of water, or even several which from different directions supply the tree with nourishing and refreshing moisture. Meditation chews the cud, and gets the sweetness and nutritive virtue of the Word into the heart and life: this is the way the godly bring forth much fruit. The heavens so declare the glory of God, and proclaim his wisdom, power, and goodness, that all ungodly men are left without excuse. Thus רשׁע means the loose man and indeed as a moral-religyous notion loose from God, godless comp. Proverbs 15:28 : "the heart of the righteous meditateth what to answer." This is often referred to as characteristic of true piety. Psalm 126. It is probable that the psalmist had the injunction in his mind which is contained in Joshua 1:8. and in his law doth he meditate day and night; as Joshua was directed to do, and David did, Joshua 1:8. The meaning is: (a) he does this habitually, or he intentionally forms the habit of meditating on divine truth, by disciplining his mind in order that he may do it; (b) he takes time to do it - designedly setting apart suitable portions of each day, that, withdrawn from the cares of life, he may refresh his spirit by contemplating divine truth, or may become better acquainted with God, and with his duty to him, and may bring to bear upon his own soul more directly the truths pertaining to eternal realities; (c) he does this in the intervals of business, the moments of leisure which he may have during the day - having thus an unfailing subject of reflection to which his mind readily reverts, and in which, amid the cares and toils of life, he finds relaxation and comfort; and. If you want to know what true repentance is, check out this commentary and Bible study on Psalm 51. Verse 2. rmh ṣlb mtı̂n mstwin, a hard, firm and straight spear. Do you study God's Word? Everything that exists belongs to God, He has the right to keep everything for Himself, but He chooses to share with human beings. tslh, to divide, press forward, press through, vid., Psalm 45:5) signifies both causative: to cause anything to go through, or prosper (Genesis 34:23), and transitive: to carry through, and intransitive: to succeed, prosper (Judges 18:5). 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